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Many in contemporary theology challenge the legitimacy of using classical metaphysical categories to speak of the God of the Bible. However, such a challenge affronts the historic Christian tradition’s development and deployment of metaphysical language to speak of the unique, divine being—the One, True God of Scripture. When faced with aberrant theologies that confounded biblical revelation, the early church fathers understood the issue was not one of logic (though a central aspect of the debate); rather, there was a communication problem—a problem of grammar. Pagan philosophers could ruminate how they wanted. But the fathers were bound to scriptural revelation. Theological discourse must not detract from God’s Word, from the gospel. Theology matters; thus, words matter. This study traces the development of the metaphysical language that shaped our conceptual and linguistic understanding of the essence of God and the Trinity, resulting in a divine grammar to communicate clearly, though analogically, about the God of the Bible.

This work is an exposition of Matthew’s Olivet Discourse, specifically 24:1–35, from a partial-preterist perspective. The book aims to demonstrate that a preterist approach to interpreting Scripture, particularly prophecy, is superior to a futurist approach, advancing greater contextual consistency—letting Scripture be the interpreter—than a futurist model. The author identifies a tradition of interpretation that sees the Olivet Discourse through a preterist lens, further strengthening the preterist perspective. Matthew’s Olivet Discourse is a pivotal section, from which all positions hinge their understanding of Christ’s return. How one interprets the Olivet Discourse shapes how one sees not only the New Testament but the entirety of Scripture.

For almost two decades, Myndi Orr has battled trigeminal neuralgia, which has left her with severe, incurable facial pain. In this inspirational book, she explains how God has reshaped her understanding of living with pain—as a gift, not to be wasted.